Ancient Chinese city in Shanxi Province. Located at the eastern terminus of the fabled Silk Route, Xi’an served as the capital of unified China periodically from the 11th cent. BC through the Tang Dynasty (AD 618–907). By 635 the E.-Syr. missionary known as Aluoben had received permission from the Chinese emperor Taizong (627–49) to promote the Ch. of E. in his kingdom, using the capital as a base. The Christian movement appears to have flourished alongside other religions under a sort of imperial patronage until a Confucianist and Taoist repression against foreign religions occurred in the late Tang (ca. 846).
A black limestone stele inscribed in Syriac and Chinese by the Christian monk Jingjing (Syr. Adam) and dedicated in 781 was originally erected at the site of a Ch. of E. monastery, probably in the capital but possibly at a more remote location. It tells of Aluoben’s mission and the story of Christianity’s illustrious growth in China since 635. The Syriac inscription gives the names of 74 bishops, presbyters, and deacons working in China at the time; the Chinese inscription expounds on the Christian faith, using terms adapted to the Buddhist- and Taoist-influenced setting. Jesuit missionaries discovered the stele in 1623 or 1625 and exploited its antiquity for the promotion of Christianity in their own mission efforts. The content of the inscription has stimulated lively missiological discussion regarding the historical and appropriate contextualization of the Christian gospel.
See also China, Syriac Christianity in.
See Fig. 127.